Indonesia Conference Directory

Corresponding Author
MARIA KARTINI

Institutions
Hasanuddin University

Abstract
Abstract Indonesia is well-known for its diversity of ethnicity, language, religion and tradition. The various of local languages makes Indonesia differ to another countries. Furthermore, what makes Indonesia special is the existence of local languages which its whereabouts only exists on the paper, but also is proven by the use of language this modern era. As the part of Indonesia, Sikkanese (Sikka regency people) use their local language in daily communication aside from Bahasa. The use of local language in daily communication is one of strategies to preserve and inherit the culture. There are some forms language which used by Sikkanese in communication and Proverbs is one them which still exist until today. Unfortunately, many Sikkanese are not familiar even do not know the meaning of several Proverbs. This matter leads to several misunderstanding and misinformation, and even worst this condition bringing half of Sikkanese no longer to use proverbs because it is incomprehensible. This paper discusses about several forms, meanings and functions of Sikka proverbs which commonly occur in daily communication that are difficult to be understood

Keywords
Sikka Proverbs, Form, Meaning, Function.

Topic
Culture

Link: https://ifory.id/abstract/DUTeH6LA4G2B

Corresponding Author
tri wahyuningtyas

Institutions
Doctoral Study Program of Cultural Studies of Udayana University

Abstract
The puppeteer of wayang topeng (wayang : puppet, topeng : mask) in Malang has a stronger aesthetic power orientation compared with other puppeteers. Aesthetic knowledge is gained through experience of art, interaction that is built from social and environmental existence. The existence forms a comprehensive capability of the puppeteer of wayang topeng in Malang. The application of the aesthetic knowledge of the puppeteer becomes a symbol of power of wayang topeng show that has high quality of expression and creations. The flat-screen performance format also makes the thought of puppeteer present the show in accordance with aesthetic sense of audience and producer. This study aimed at describing the aesthetic knowledge of Wayang Topeng in Malang, identifying the aesthetic power within Wayang Topeng in Malang, and analyzing the aesthetic power resulted in Wayang Topeng performance in the Tale of Panji Reni using flat screen stage set. This qualitative research used interview and observation data which is analyzed by using interpretation. Research method for this study was art phenomenology. The study of aesthetic power used interview and observation data of wayang topeng show in Malang, East Java. Results of research: 1. Description of aesthetic knowledge of puppeteer of wayang topeng in Malang; 2. Description of aesthetic power of puppeteer in transforming wayang topeng show in the story of Panji Reni in flat screen format.

Keywords
aesthetic power, puppeteer, wayang topeng in Malang

Topic
Culture

Link: https://ifory.id/abstract/86UmRYQfH2rj

Corresponding Author
Santi Salayanti

Institutions
Telkom University

Abstract
The era of development made traditional culture erased by foreign cultures, therefore as a precautionary measure, the Bandung City Government issued a Regional Regulation requiring Bandung residents to preserve Sundanese Culture written in Perda No. 5 of 2012 and Perda No. 9 of 2012 article 10 paragraph 1b. In the context of tourism, the city government of Bandung also encourages hotel entrepreneurs to participate in the preservation of Sundanese Culture, because up to now there are still around 10 percent of entrepreneurs who run the Perda. The news review on galamedianews (April 2, 2018) revealed that only 6 out of 400 hotels in Bandung City display traditional arts in an effort to preserve Sundanese Culture. One of the superior traditional arts of Kota Bandung is batik art. Grand Preanger is a 5 star hotel located at 0 (zero) kilometers of Bandung City and has become a historical landmark of Bandung and is one of the most famous places in the Art Deco era. This hotel is the result of a shop renovation by W.H.C. Van Deeterkom in 1897, became a Preanger Hotel which changed its name in 1920 to the Grand Preanger hotel which was designed with a blend of Art Deco style and a touch of Sundanese culture, one of which was the application of Sundanese batik in the interior of the hotel. The purpose of this research is to find out and find the application of the implementation of Sundanese batik in the interior design of the Grand Preanger hotel, so that this study will produce a design guide for young interior designers and the general public in applying Sundanese batik in interior design.

Keywords
Hotels, Applications, Sundanese Batik

Topic
Culture

Link: https://ifory.id/abstract/EqhTHRYaz46F

Corresponding Author
ARYUNI JABAR

Institutions
1 Mahasiswa Pascasarjana UHO
2 Dosen pada Jurusan Ilmu Pertanian, PASCASARJANA-UHO
³ Dosen pada Jurusan Ilmu Pertanian, PASCASARJANA-UHO
4 Dosen pada Jurusan Sosiologi, PASCASARJANA-UHO

Abstract
The implementation of agrarian reform should be directed at the achievement of agrarian transformation as the ultimate goal of implementing agrarian reform. Interestingly, the achievement of agrarian transformation is not as easy as turning the palm of the hand, because various things influence each other in the effort to achieve the agrarian transformation. The social relationship between agrarian subjects is one of the crucial things in it, because the implementation of agrarian reform involves various parties involved as agrarian subjects. The agrarian subjects are interrelated with one another in efforts to manage agrarian resources. Differences in interests between agrarian subjects in the management of one and the same agrarian source often lead to dissociative social processes. The collaborative approach in the social relations of agrarian subjects becomes a necessity as a bridge to cross the boundaries of multisectoral relations in order to achieve collective goals which ultimately lead to the achievement of agrarian transformation. This paper intends to examine the importance of collaboration in implementing agrarian reform to achieve agrarian transformation.

Keywords
Agrarian reform, agrarian transformation and collaboration

Topic
Culture

Link: https://ifory.id/abstract/dvDw8LnepN6X

Corresponding Author
Poppy Firtatwentyna Nilasari

Institutions
(a) Departement of Interior Design, Petra Christian University, Surabaya - Indonesia

Abstract
Fashion trend is a reflection of social and economic status to explain popularity. In the beginning, fashion trend in Indonesia tend to imitate the western style, in terms of material and design. As time goes by, traditional fashion has developed harmoniously with the western until today. Traditional fashion trends that come into contact with modern design styles will create their own character and be reborn. This will come in demand and loved by the millennials, so that this particular generation will pay more respect to Indonesian traditional culture. Kinds of Indonesia cultural ornamental styles are so many, one of them is the Dayak tribe ornamental style in East Kalimantan. Ulap Doyo is very well known in East Kalimantan. In addition there are several motifs that characterize each design, one of them is batang garing, burung enggau, mandau or shaho. Design method that is used is design thinking method. This method will be begun with observation, theoretical studies, creating design alternatives to get designs that fit the needs of the millennials. The results of fashion designs that are suitable for the millennials are stylist designs that are suitable for daily life.

Keywords
Fashion Trend, Millennial Generation, Ornamental Style, Dayak Tribe, East Kalimantan

Topic
Culture

Link: https://ifory.id/abstract/PrwdeXu2zEjp

Corresponding Author
I Nyoman Wardi

Institutions
Archaeology Department Faculty of Arts, Udayana University

Abstract
This scientific paper aims to reveal the history and cosmological meaning of the Gebog Domas of the Bali Mūla community (Bali Aga) in the Kintamani District Region of Bangli, Bali Province. The study was conducted through data collection with observation techniques, in-depth interviews and literatures studies. The collected data were analyzed descriptive-qualitatively with the Cultural Semiotic and Ethnoarchaeological theories approaches. The study showed the following results. Gebog Domas is a picture of a cosmic-magical mandala and is the identity of the Bali Mūla / Bali Aga community (sub-cluster of Austronesian) in Kintamani District, Bangli Regency, Bali Province. The Gebog Domas cosmological concept which consists of four united Gebog Satak (Gebog Satak Sukawana, Kintamani, Selulung and Bantang) is thought to have originated from pre-Hindu (prehistoric) times. The concept of Gebog Domas, apparently later adopted in the Hindu political kingdom system in the latter times. In addition, during the Ancient Bali Period (IX-XIV centuries AD), the Pucak Bukit Panulisan site was also a state temple in mountain (uranisch) when the kuta rajya (royal city) was centered in Pejeng-Bedulu (now its territory includes the Regency of Gianyar). Cultural-Semiotically, the concept of Gebog Domas means: balance and harmony between microcosm-macrocosm. In the world view of local community (Bali Aga), the Gebog Domas, implicitly contained the meanings: rahayu (safety and health), social integrity, order and peace of life, conservation of the natural environment, fertility (productivity), prosperity (jagadhita) and finally expected to manifest in sustainable life. Now in the Postmodern era, the cultural wisdom embodied in the Gebog Domas cosmology is a challenge for local community (Bali-Indonesia) to preserve and implement in real life.

Keywords
cosmology, gebog domas, bali mūla, pucak panulisan

Topic
Culture

Link: https://ifory.id/abstract/bGPBkAd4TxcQ

Corresponding Author
La Ode Bardia

Institutions
Konawe Regional Government

Abstract
Dari catatan sejarah Muna disebutkan bahwa raja pertama yang memerintah Kerajaan Muna aalah Beteno Ne Tombula ( Baitul Zaman). Ia memerintah tahun 1417-1467. Pengangkatannya menjadi raja karena dianggap orang yang sakti dan kharismatik. Beteno ne Tombula dikisahkan dalam cerita mitos sebagai orang yang ditemukan keluar dari bambu. Kisah ini dikembangkan dengan alam pikiran orang yang hidup pada masa itu yang dianggap hal yang biasa. Namun, jika diinterprestasikan seacara ilmiah bahwa orang yang dipilih menjadi pemimpin (raja) harus memiliki kelebihan dan kharisma sebagai legitimasi agar dapat diterima dan ditaati oleh rakyatnya. Yang menggelitik penulis mengangkat masalah ini adalah “Mengapa Raja Muna I itu muncul dari bambu. Apanya yang menarik dari tanaman ini, padahal masih banyak tanaman lain yang jauh lebih menarik. Makna fiosofi apa yang ada dibalik simbol bambu ini. Teori yang digunakan untuk mengungkap makna dibalik simbol ini adalah antropolinguistik sebagaimana yang dikemukakan Oleh Foley (1997;3) secara tegas ia mengatakan bahwa linguistik antropologi memandang dan mengkaji bahasa dari konteks antropologi, budaya dan bahasa untuk menemukan makna dibalik pemakaiannya. Selanjutnya Foley, mengatakan bahwa Linguistik Antropologi adalah disiplin ilmu yang bersifat interpretatif yang lebih jauh mengupas bahasa untuk menemukan pemahaman budaya. Dalam kacamata Antopolinguistik dapat diinterpretasikan bahwa “Beteno Ne Tombula” adalah pemimpin atau raja yang memiliki sifat seperti bambu. Di dalam tanaman bambu terkandung nilai-nilai luhur. Demikian juga seorang raja atau pemimpin harus memiliki nilai-nilai luhur.

Keywords
Beteno Ne Tombula, Antropolinguistik, Nilai-nilai luhur

Topic
Culture

Link: https://ifory.id/abstract/aPtpmCjLQJ9d

Corresponding Author
Hardin S.Pd., M.Si.

Institutions
(a) Halu Oleo University
(b) Halu Oleo University
(c) Halu Oleo University

Abstract
This article aims to strengthen the value of character through traditional games on elementary school students in SD Negeri 11 Tobemeita, Kendari City. This is very important, considering the phenomenon of childrens activity when moral degradation occurs due to the intensity of children playing modern games. Where, modern games are identical with the use of technology such as video games and online games. In addition, modern games are very influential on the behavior of children who tend to be passive and individual in nature and behave less well on their peers. The impact of addiction to modern video games and online games on children is a very serious problem that must be overcome by this nation. Therefore, concrete steps are needed in overcoming this problem. The alternative solution offered is to introduce and familiarize children in playing traditional games in their environment. The methods used are interviews, observation of socialization and documentation. As for the character values in traditional games instilled in Tobemeita State Elementary School 11 students are the value of cooperation, the value of creativity, the value of socialization, the value of honesty and the value of creativity.

Keywords
Strengthening Character Values, Traditional Games, Elementary School Students.

Topic
Culture

Link: https://ifory.id/abstract/h9JRCLYgdUKM

Corresponding Author
Rizki Yantami Arumsari

Institutions
Telkom University

Abstract
In the Middle Ages, food presentations were more important then how the food taste. And in this digital era, since the past few years that kind of concept revert in such an unexpected way—through food sharing on Instagram. The activity of sharing food to Instagram has become a worldwide phenomenon, including in Indonesia. This activity often referred as -foodstagram-. The popularity of -foodstagram- cannot be separated from how the food presented, because the main purpose of -foodstagram- were trying to tease and arousing the appetite of anyone who sees it. This study become important in nowadays society. Through the virtual ethnography this study try to understand the aesthetics of -foodstagram- as a cultural artifact by some Indonesia -foodstagramer-.

Keywords
Foodstagram, Instagram, Aesthetics

Topic
Culture

Link: https://ifory.id/abstract/Zcft4rvdgKpu

Corresponding Author
Ummul Hasanah

Institutions
Korean Language, Vocational College, Universitas Gadjah Mada

Abstract
In the business perspective, Korean companies are recognized and famous for their distinctive Korean corporate culture. Value of confucianism is used strongly in Korean corporate culture which can be very new when adapted to people from different culture. The new corporate culture brings culture shock to those working in Korean companies which somehow affects their job satisfaction respectively. This study aims to reveal the culure shock and job satisfaction of Diploma 3 Korean Language Graduates from Vocational College, Universitas Gadjah Mada in various Korean Companies in Indonesia. By using questionnaire on Job Satisfaction based on Wellness Council America Standard and qualitative method, the data is obtained and analyzed. The result shows that despite various culture shocks employees might experince when working in Korean company, most feel satisfied when working mainly because of a chance to use Korean Language skills better when working in Korean company compared to working in Indonesian company. Hence, it can be concluded that as long as Korean Language graduates are able to adapt and learn in Korean corporate culture, they can gain satisfaction in working which will become a win win solution both for Korean companies in Indonesia and the Indonesian employees themselves.

Keywords
culture shock, job satisfaction, Korean company, Korean language, alumni, Korean corporate culture

Topic
Culture

Link: https://ifory.id/abstract/WKv4AqxhTUGw

Corresponding Author
Faika Burhan, S.S., M.A.

Institutions
(a) Halu Oleo University
(b) Halu Oleo University
(c) Halu Oleo University
(d) Halu Oleo University
(e) Halu Oleo University

Abstract
This study aims to describe: 1) Bugis Diaspora in North Konawe (1964-2016), 2) The economic development of the Bugis community in North Konawe in 1964-2016. 3) Factors supporting the development of the economic life of the Bugis community in North Konawe. The method used in this study is the historical method with the following stages 1) Topic Selection, 2) Collection of sources, 3) Source criticism (external and internal), 4) Interpretation of sources (analysis and synthesis), 5) Historiography. Research Results 1) Bugis Diaspora in North Konawe originated from the arrival of Bugis people from the Pattiro Kajuara and Kaju districts of Bone. The arrival of the Bugis community in North Konawe went through three stages, namely (a) Since the Dutch intervention in the government of the Kingdom of Bone, (b) the beginning of the independence of the Republic of Indonesia, and (c) the DI / TII rebellion. 2) The economic development of the Bugis community in North Konawe was divided into two periods, namely 1964-1990 and 1990-2016, on the grounds that in the two periods there were significant differences in the economy of the Bugis community in North Konawe. In the period 1964-1990 the Bugis people lived with knowledge and skills that were still simple and traditional, so that their production was limited to their daily needs. In the period 1990-2016, the Bugis community had begun to recognize and use modern infrastructure in fishing and farming so that the economic income of the Bugis community increased.

Keywords
Diaspora, Bugis Society, Economic Development.

Topic
Culture

Link: https://ifory.id/abstract/8C39tpEdwRBN

Corresponding Author
Efriani M.Ant.

Institutions
Prodi Antropologi FISIP Universitas Tanjungpura
Jalan Prof. Hadari Nawawi, Pontianak 1049

Abstract
Dayak Tamambaloh is divided into 4 social classes; Samagat, Pabiring, Ulun /Banua and Pangkam. Samagat is the highest strata and has the right as a leader called Tamanggung. Tamanggung is a Samagat with pure blood not mixed with the strata underneath. Therefore, Samagat is obliged to marry fellow Samagat with the aim of preserving offspring for the birth of prospective Tamanggung. However, this obligation collides with the exogamy marriage system of the Tamambaloh Dayak core family. Thus, this study aims to examine the way Samagat maintains its social strata. This research uses the concept of symbolic interaction. This study uses a qualitative method. Data collected by interview and observation. The unit of analysis for this study was Samagat Dayak Tamambaloh. This research shows, there is a panyonyok custom which becomes a symbol transaction to maintain the social strata of Samagat. Panyonyok is a dowry gift in the form of a fire cannon or gong or crock by the bridegroom to the bride. Symbolically Panyonyok has four functions. First, to maintain, raise the social strata of offspring or children. Second, the symbol of the union of the extended family of men and women. Third, a symbol of assurance of husband and wife loyalty. Fourth as a media "showing off", or a form of prestige.

Keywords
Dowry, Social Strata, Marriage Culture

Topic
Culture

Link: https://ifory.id/abstract/pXcMCERBKZur

Corresponding Author
zulkarnain muttaqien

Institutions
Telkom University

Abstract
Abstract Maenpo Cikalong is one of traditional martial art from Cianjur, discovered at 19th century by Raden Haji Ibrahim. Currently, Maenpo Cikalong is well known among martial arts practitioner, indicated by a practice site that held in Jakarta, Bandung, Yogyakarta, Semarang, Malang and also Singapore. The recognition of Maenpo Cikalong outside Cianjur is interesting because there is still a lot of Cianjur society do not recognize it even though there is a slogan -Maos, Mamaos, Maenpo as a cultural tradition. Maenpo Cikalong known by the philosophy that mentions -we have to learn again if we still harm someone-, this is why the practitioner must be careful while using the skill of Maenpo Cikalong. The nescience of Maenpo Cikalong caused by a closed character from Maenpo Cikalong, only a family of the practitioner could learn it, that-s why at 2006 R H Azis Asy-arie with permission from the elders try to bring Maenpo Cikalong out from Cianjur. Tauco, mochi, sate maranggi and also candied fruit is Cianjur traditional culinary souvenir, one of the functions of a souvenir is a reminder for a place, memory or interesting culture from one place or another. Lack of knowledge about Maenpo Cikalong among Cianjur society could be improved by make a maenpo Cikalong as a theme for souvenir, in this case, souvenir was made improving visual memory of Cianjur society, it is expected the souvenir could make Cianjur Society interested and want to learn further about Maenpo Cikalong without reducing the noble traditions.

Keywords
Maenpo Cikalong, Souvenir, Visual Memory

Topic
Culture

Link: https://ifory.id/abstract/mpRZ9dzwCqUH

Corresponding Author
Ike Ratnawati

Institutions
Arts Education Doctoral Degree Program Universitas Negeri Semarang (ike.ratnawati.fs[at]um.ac.id)
Arts Education Doctoral Degree Program Universitas Negeri Semarang (triyanto[at]mail.unnes.ac.id)
Visual Arts Departemen Universitas Negeri Semarang (kirmuharrar[at]mail.unnes.ac.id)

Abstract
In Indonesia, batik grows and develops in accordance to the dynamics of society. Batik is not only a traditional artwhich is closely attached to Indonesia, but now batik is an idol in both social and economic development. One example is the Banyuwangi-s batik motif, which its use is not only as a sacred function but also as a profane function. Banyuwangi-s batik motif is not only on its fabric, but it will also function as a local identity. Banyuwangi region is trying to be a leader in building a new and dominant community structure in East Java. Moreover, in terms of education, all teachers behaviors should also be based on the new structures that have to contend with cultural realities and cultural interactions. The research method used to present the efforts to affirm the local identities in Banyuwangi-s batik motifs is a qualitative study supported by cultural studies approach. In this study, the problem being discussed is how the Banyuwangi-s batik motifs are and how they reflect to the local identities of its culture, including batik, which has specific characteristics related to Banyuwangi community. Thus, Banyuwangi-s batik motif is an interesting area of study and is important as seen from several perspectives.

Keywords
Local Identity, Motifs, Banyuwangi-s Batik

Topic
Culture

Link: https://ifory.id/abstract/nkmKHjuwX4PJ

Corresponding Author
Hendi Anwar

Institutions
Telkom University
School of Creative Industries

Abstract
Colonial architecture was present in Indonesia through the work of Dutch architects and was intended for the Dutch who lived in Indonesia around the beginning of the 17th century until 1942. At first, Europeans came to Indonesia to trade, then they built houses and settlements in several cities close to ports in Indonesia. Their houses generally have walls made of boards and wood with roof coverings made of palm fiber, but conflicts often occur, so the fortress begins. Inside, several buildings were built from brick materials imported from European countries. After that, they built many houses, churches, and public buildings with urban planning and architecture similar to their home countries. The story of colonial houses in Bandung began around 200 years after the Dutch East Indies government built a connecting road between Bandung and Batavia, Bandung was nominated as the capital of the Dutch East Indies, by moving Batavia to Bandung. The preparatory steps include building government buildings and settlements with a good spatial plan. So that at that time, the city of Bandung experienced intensive development. Gemeente-werken Bandung with the command of Ir. F.J.L. Ghijsels built 750 modern buildings for the current size, as part of the preparation for the capitals move. The development also made Bandung save a lot of Indo-European-style architectural works. This made Bandung at that time nicknamed The Most European City in the East Indies.

Keywords
Architecture, Colonial, Conservation

Topic
Culture

Link: https://ifory.id/abstract/mn3UqkW2TCpf

Corresponding Author
Asliah Zainal

Institutions
Institut Agama Islam Negeri Kendari

Abstract
After the hijab, face-veils became a massive trend as a marker of the strengthening the piety of urban communities in Indonesia. Muslim women who wear veils (face-veiled women) shows that seem ambiguous; they tend to attract and limit themselves personally in the factual world, otherwise expose socially in the virtual world. This article will examine how face-veiled women interpret the meaning of the veil who are active on social media by seeing it as a dual functional interpretation; between perfecting religion (religious reasons) and fulfillment of modernity (personal reasons). This ambiguous functional interpretation ultimately shows a negotiation between personal activities in social media and spreading dakwa content in the name of hijrah. However, the veil that fills the spaces of social media seems no longer scary, negative, or associated with things that are dark, heavy, and terror. He actually appeared liquid, light-faced, sweet-faced bandages Muslim women. Face-Veiled women are aware of the resistance given by the community to social media activities, but they present the bargaining power of display and content as an effort to negotiate religious-social so as not to lose space and access.

Keywords
face-veil, interpretation of meaning, social media, negotiation.

Topic
Culture

Link: https://ifory.id/abstract/X48zQ2TrRCwM

Corresponding Author
Dr. Akhmad Marhadi

Institutions
Anthropology Department, Cultural Studies Faculty of Halu Oleo University

Abstract
This article discusses hegemony and power relation of punggawa in manipulating the government regulation towards Bajo ethnics fishermen at North Tiworo District of West Muna Regency. The power relation means the relation of patron-client between capital owner (punggawa) and worker (sawi) or is usually called with the term “punggawa-sawi”. This relation initially ran well, but because of many factors, it created hegemony from punggawa to the group of sawi, that give the impact on the economics loss of sawi. The theories used in this research were the theory of power relation of Foucault and theory of Capital of Bordieu. The data was collected through observation, interview, and documentation. Furthermore, this research employed a qualitative method. The result of this research shows that it has occurred hegemony and power relation of punggawa in manipulating the government regulation towards Bajo ethnics fishermen at North Tiworo District of West Muna Regency. The capability of punggawa in controlling its members (sawi) become serious issue, either to executive or legislative. Punggawa is as network to build communication among fishermen groups that are controlled by big punggawa. This condition aroused the hegemony and power relation in the every life aspect of Bajo ethnics fishermen. To strengthen its position in society life, punggawa protect and add their economics assets through government rules or regulations, both executive and legislative. It gives more the power of punggawa in doing hegemony to sawi through manipulating the government regulation, and it gives more advantages and strengthen the position of punggawa.

Keywords
Hegemony, power relation, punggawa, sawi, regulation

Topic
Culture

Link: https://ifory.id/abstract/MKvX28GL7c9q

Corresponding Author
Adolof ronsumbre Ronsumbre

Institutions
Department of Anthropology Universitas Papua Manokwari Indonesia

Abstract
This article is the result of research conducted by the author in the Kokoda District, South Sorong, West Papua. The background of the research is the fact that sago plants are native to Indonesia, because around 90% of the worlds sago is found in Indonesia. The area of sago in Indonesia is around 5.5. million hectares, and around 5.2 million hectares of sago plants are found in Papua and West Papua. There is a strong suspicion that sago plants originated in Papua and Maluku. Papua has the largest area of sago plants in Indonesia, around 4.75 million hectares. Kokoda Regency, in South Sorong has the largest area of sago plants. Based on these facts, the research question raised in this study is why in the modern context, sago plants still exist to be maintained by an ethnic group that calls themselves Emeyode people. The method used in this research is ethnographic method. After designing the research design, the researchers were directly involved in observing the growth of sago, and observing the Emeyode ethnic group. The interview method is used to uncover concepts in the mindset of the Emeyode ethnic group, about how cultural concepts are produced and practiced to maintain the existence of sago plants as ancestral names. In this study the researchers found that the existence of sago plants in the Kokoda District was guarded by the Emeyode ethnic group. In fact, there is a kind of sago plant culture.

Keywords
sago, sago plants originated in Papua and Maluku, ethnographic

Topic
Culture

Link: https://ifory.id/abstract/z8mWrNEpZvCu

Corresponding Author
Sriti Mayang Sari

Institutions
Petra Christian University

Abstract
Office interiors today still play an important role in human life, because employees spent most of their time in the office. Many employees who work in offices occupy cubicle workspaces; small, cube-shaped space sealed off by boards made of wood, glass, or other materials as a room divider. Many studies stated that working in the cubicle space for a long time will cause discomfort, stress, and disrupts work productivity for its users. To reduce the foregoing, many employees personalize their workspace, as Wells explained that about 70% of American employees tend to personalize their workspace. In this study, personalization of space refers to the decoration, modification, or rearrangement of space per under its users so that they are comfortable when engaged in it. The purpose of this study is to find out how the personalization implemented and what is the meaning of the interior of the cubicle workspace for its users. This research used mix method (qualitative and qualitative) with a case study of an interior lecturer room Petra Christian University in Surabaya. The conclusion of this research indicate that the form of implementation of space personalization varies, such as personal items that show their territorial identity and territory. The implementation of psychological personalization of space makes users comfortable and happy to work in a space that suits their character, and the meaning of personalization is to express your identity and as a second home. Personalization is an important thing to consider to implement in the workspace.

Keywords
personalization, interior, work space, office cubicle

Topic
Culture

Link: https://ifory.id/abstract/WfNR96XdcjUw

Corresponding Author
Didit Widiatmoko Soewardikoen

Institutions
School of Creative Industries – Telkom University

Abstract
The rapid development of information and communication technology progresses greatly influence to the behavior and mindset of todays teenagers. Appreciation and a sense of belonging to the Javanese culture is increasingly diminished in adolescents today, especially in the city of Solo. Starting from the way of dressing, politeness and language, the youth of Solo have started to imitate the western and Jakarta style. Whereas the city of Solo has a Sriwedari wayang performance that contains the message of the importance of manners. The problem is how to make the Solo urban teenagers appreciate Javanese culture through Sriwedari wayang performances. Through phenomenology approach by collecting data using observation, interviews and literature study and using interactive data analysis found that in wayang performance have 3 important aspect (spectacle, order, and guidance) which can be used as media of Javanese cultural appreciation for adolescent, specially urban adolescent. The benefits of this research are the result, a model for a cultural affection campaign for regions throughout Indonesia, which each have high-value inheritance arts, thus building an Indonesian society that, despite its diverse cultures, is Indonesian self identity.

Keywords
campaign, javanese culture, wayang performance, manners

Topic
Culture

Link: https://ifory.id/abstract/b3HqEJtDYTKp

Corresponding Author
Aslim, S.S., M.Hum.

Institutions
1. Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas
Halu Oleo Kendari, Indonesia.
2. Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas
Halu Oleo Kendari, Indonesia.
3. Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas
Halu Oleo Kendari, Indonesia.

Abstract
Kaomu adalah suatu istilah untuk entitas golongan bangsawan selain Walaka pada masyarakat Buton. Dalam sistem stratifikasi masyarakat Buton, golongan kaomu dianggap lebih tinggi kedudukan sosial politiknya daripada Walaka. Oleh karena itu, dapat dinyatakan bahwasanya struktur berpikir orang Buton tentang stratifikasi sosialnya adalah menempatkan kaomu sebagai kelas sosial tertinggi sedangkan Walaka merupakan kelas sosial kedua. Kelas sosial ketiga dinamakan Papara yang merupakan masyarakat biasa. Sebagai bangsawan tertinggi, golongan kaomu tentu saja memiliki banyak hak istimewa dalam domain sosial politik di Kesultanan Buton. Misalnya, hak untuk menduduki jabatan sultan dan jabatan kabinet (rijksgroten). Hak untuk menduduki jabatan sultan dan rijksgroten itu menurut undang-undang Kesultanan Buton adalah dengan cara dipergilirkan di antara para elite kaomu Kamboru-mboru Talu Palena, yang terdiri atas kaomu Kumbewaha, Tanailandu dan Tapi-Tapi. Sejak pemerintahan Sultan Dayanu Ikhasanuddin (1597–1631) hingga Sultan Muhammad Falihi (1938–1960), upaya penggantian takhta Kesultanan Buton berikut pejabat terasnya kerap kali diwarnai dengan konfliksitas oleh para elite kaomu Kamboru-mboru Talu Palena tersebut. Konflik itu akhirnya menimbulkan anomali sosial politik yang berujung pada keruntuhan Kesultanan Buton pada 1960 setelah jaya di Nusantara selama kurang lebih tujuh abad lamanya. Tujuan penelitian ini dengan demikian adalah untuk mengungkapkan faktor-faktor penyebab terjadinya konflik di antara kaomu Kamboru-mboru Talu Palena di Kesultanan Buton pada periode 1906–1960 dan menjelaskan dampak konflik itu bagi tatanan kehidupan sosial budaya, politik, ekonomi, pendidikan, dan etis masyarakat Kesultanan Buton pada periode 1906–1960.

Keywords
Kaomu Kamboru-mboru Talu Palena, Konflik Segitiga, Masyarakat Buton.

Topic
Culture

Link: https://ifory.id/abstract/DXwWpFBucGvK

Corresponding Author
Sumiman Udu

Institutions
Moeslim Buton University

Abstract
One of the local wisdoms at Kadhia Liya indigenous people in Wakatobi district is a traditional conservation of Boronang fish management. They know the baw laying season which occurs around the Sempo Bridge in Liya Mawi village. Through their local wisdom, they can protect the lalo-a season or through the fish stocks in the Wakatobi community. This research was conducted using an ethnographic approach, so that data collection and processing is carried out with ethnographic principles. Data collection was carried out to understand how the perspective of the local community in seeing the journey of the boronang passing through the customary territory of Kadhia Liya. The results of this study indicate that there is a fish management did by Liya people when fish migrating in the Sempo area. Liya people forbid fishing when fishes have not laid eggs yet. The Liya people know the date of each year and the natural signs when fishes have eggs so that they can protect boronang fish pass or come in their customary territory. As a result of this conservation concept, the Liya people have a lot of boronang fishes each year, because their area is a safe place for spawning boronang fish. They also give sanctions to the people who disrupt the laying period of boronang fish, and the Liya people will release boronang fish that still have eggs in their stomachs. They will wait until the fish have laid eggs before they can be caught.

Keywords
laloa, conservation, indigenous people, kadhia, Liya

Topic
Culture

Link: https://ifory.id/abstract/eqx2GEUyFnuK

Corresponding Author
Drs. Syamsumarlin

Institutions
(a) Jurusan Antropologi FIB Universitas Halu Oleo Kendari
(b) Jurusan Antropologi FISIP Universitas Hasanuddin Makassar
(c) Jurusan Antropologi FISIP Universitas Hasanuddin Makassar
(d) Jurusan Antropologi FISIP Universitas Hasanuddin Makassar

Abstract
This study aims to find out how the Bugis migration culture processes cocoa farming as a local force in responding to the globalization of agriculture in East Kolaka. Bugis migration that comes from various regions within the South Sulawesi Province with the aim of massappal dalle or earning a living. Their arrival in East Kolaka certainly brought the culture of rice farming as a livelihood in their home regions, which was later developed into cocoa farming until now. This research was conducted in East Kolaka Regency, using ethnographic methods to illustrate how Bugis migration and globalization of cocoa farming. Data collection techniques are done by observation and in-depth interviews. The results showed that cocoa or cocoa farmers in East Kolaka as a local power in influencing transnational-transnational power as a global power. Vice versa, transnational forces influence local culture or cultural locality is formed through the relationship between farmers and the cocoa industry in East Kolaka. The existence of a conflict between local interests and global interests led to the emergence of friction or practice that gave birth to the rules that must be carried out by local forces against transnational or global forces. This is because the Bugis migrants as local forces have the knowledge, beliefs, values, in regulating the cocoa production system to pursue maximization in various aspects of social and cultural life.

Keywords
Bugis migration, agricultural globalization

Topic
Culture

Link: https://ifory.id/abstract/u89j6hBkDnTU

Corresponding Author
Umi Muawanah

Institutions
Badan Kelautan dan Perikanan Penelitian Balitbang Jakarta

Abstract
The Development of Ecotourism and maritime culture based tourism in Malaumkarta Sorong was streghthened since 2018 by making tourism as priority economic development in Sorong. This study aims to understnad the role and interest from many stakeholders in the further development of ecotourism in Sorong. Secondly, the study will evaluate the support of laws and regulations in enhancing the ecotourism in Malaumkarta at national level and local level. We find that governance of ecotourisme in Malaumkarta is co-management tourisme with strong supports from local government and local communities such as “Adat” council, Village Leaders, Youth group of Malaumkarta, and Marine and Fisheries district office, and tourisme district office. Two local regulation strongly support the ecotourisme namely Peraturan Daerah (Perda) District of Sorong No. 10 year 2017 on Aknowledgement and Protection of Tradi and Bupati Decree No. 7 year 2017 on traditional laws and local wisdom in management and conservation of marine resources in Malaumkarta, District of Sorong. Pengembangan wisata bahari dan ekowisata di Malaumkarta, Sorong dicanangkan sejak tahun 2018. Lembaga Adat, Dinas Kelautan dan Perikanan, LPSPL Sorong, Dinas Pekerjaan Umum, Dinas Pariwisata, Bappeda, Dewan Adat Desa. Peraturan Daerah Kabupaten Sorong Nomor 10 Tahun 2017 Tentangpengakuan Dan Perlindungan Masyarakat Hukum Adat Mol Di Kabupaten Sorong. Peraturan Bupati Sorong Nomor 7 tahun 2017 tentang Hukum Adat dan Kearifan Lokal dalam pengelolaan dan perlindungan sumber daya laut di Malaumkarta, Sorong.

Keywords
Ecotourism and maritiem, Pengembangan wisata bahari dan ekowisata

Topic
Culture

Link: https://ifory.id/abstract/729YxWJRwVDU

Corresponding Author
M. Najib Husain

Institutions
(a*) Halu Oleo University
(b) Tadulako University
(c) Halu Oleo University

Abstract
Indonesia as a multicultural country consists of various tribes, races, religions, languages, customs, regions and various other differences. This diversity provides strengths as well as weaknesses, attractiveness as well as repulsion. Multiculturalism will be a reinforcer and attraction if a nation state manages to manage that difference. Conversely multiculturalism will be a weakness for a nation state, if diversity is mixed with political loyalty (election). This economy is illustrated very strongly in political competition in post-reform Indonesia, the elections that took place in the reform era were increasingly characterized by the priority of native sons, the exclusion of immigrants, religious and ethnic minorities. In the 2019 Presidential Election, political primordialism became a selling point for politicians to win the battle that almost broke the unity defense of Indonesia which was declared by Indonesian youth on October 28, 1928. In a nation state, strengthening primordialism in politics in addition to distorting democratic principles would also be a threat to the integrity of Indonesia nation state.

Keywords
Political Primordialism, Reformation, Indonesia

Topic
Culture

Link: https://ifory.id/abstract/Gycr8EHUDCeJ

Corresponding Author
Wa Ode Sifatu sifawaode@yahoo.co.id

Institutions
(a) faculty of Cultural Studies Halu Oleo University
(b) faculty of Cultural Studies Halu Oleo University
(c) faculty of Cultural Studies Halu Oleo University

Abstract
Kaghati roo kolope is said to be a kite with characters because it contains values. It is understood by the elderly and limited. Its makers needs to regenerate through training for elementary school students in Muna Island in 2017.The methods using lecture, discussion, demonstration, the practice of making and planting raw materials provided. Qualitative descriptive data analysis techniques is applied. Training results: according to the habits of the Muna community, Kaghati is a male domain. The participants consisted of male, fourth, fifth and sixth grade elemntary school student, but female student watched and were very enthusiastic about listening to the training activity. One participant from the Parigi Customary Village named Anwar was unable to attend because his health was disrupted, so that during the training he was represented by his father, La Sudi. While some parents of other students were present at the training site and teacher were happy with the regeneration of the Kaghati maker. Trainees from not knowing Kaghati became aware and all training participants were able to assemble them. This is because they have been accustomed to assembling and playing kites made from paper. Based on the enthusiasm of the participants, teacher, and parents, we have compiled animated films, textbooks, GBPP, and RPS about Kaghati to support learning materials on local content subjects Culture and Skills (SBK) in Muna Regency. In conclusion, Kaghati roo kolope can maintain its existence because of student,parents and some school teachers are very interested. Especially if its supported by the local government.

Keywords
local content subjects,regeneration,survival of Kaghati, values

Topic
Culture

Link: https://ifory.id/abstract/DjhN9mRTwfe3

Corresponding Author
I NENGAH PUNIA

Institutions
Faculty of Polictical Science an Social Science

Abstract
Abstrac As the characteristics of urban society with modern, practical and rational characteristics, the people of Denpasar City are also inseparable from this condition. Modernity and globalization which are full of values of equality, gender issues and other values of liberalism are also issues that are present amidst the changes that occur in the people of Denpasar. This study was aimed at finding out how far the role of women in Balinese Hindu families experienced a shift, what caused the condition to occur. To explore further about the shifting role of women in Hindu families in Denpasar in this study using a method using qualitative approaches. There are some shifts in the role of women in Hindu families in the city of Denpasar, including among others: shifts in the social system which includes; descent withdrawal systems, kinship groups, relationships, social staratification, livelihood systems, education systems, pergeran also occur in religious life in women in Hindu families in the city of Denpasar. As for the cause of the shift is globalization that brings new values, and the economic condition of Hindu families.

Keywords
Shifting roles, women, Hindu families, Denpasar City

Topic
Culture

Link: https://ifory.id/abstract/xWfqFKGN2gVJ

Corresponding Author
Anggar Erdhina Adi

Institutions
Telkom University

Abstract
This publication focus on the phenomenon of the development creative industry in Bandung that not packaged as a short feature program especially on social media which is the industry growing rapidly. The feature content brings the audience closer to a shorter and clearer story, but still informative and entertaining. Meanwhile production in video content has rarely been done, some-s not clear concept as a form of program, especially for social media. Consumption of the internet and social media in particular, should be used as a medium for information and entertainment, especially the development of creative industries. This publication aims to find out how to package the creative industry in the form of short features, especially for social media. Meanwhile this scientific article is also expected to be able to lift the creative industry in Bandung because the spread of information through social media is quick and easy. This article uses qualitative methods with a case study approach. The focus in this study is specific to several creative industries in Bandung in 2019. The studi of audio visual concept are several short feature programs of international television on social media. The results of the conclusions show that the short feature packaging is more informative and entertaining. With the form of publication using social media, the information will be easily accessed anytime and anywhere. Information and entertainment packages in short features can lift the creative industry in Bandung because of the concept and the accessibility.

Keywords
Creative Industries, Short Feature, Social Media

Topic
Culture

Link: https://ifory.id/abstract/3BNgKuWvCFbD

Corresponding Author
Lodewyk Nahuway

Institutions
(a) Masohi National College of Social and Political Sciences
(b) Hasanuddin University
(c) Hasanuddin University
(d) Hasanuddin University

Abstract
Social security is one type of social policy to overcome poverty and inequality in society. This study aims to analyze the forms of social security that occur in the lives of Buton migrant net fishermen, both formal and informal. This study uses a qualitative method with a descriptive approach to provide an overview of the various forms of social security of poor fishermen (Masnait) families on the West Coast of Seram Island. Collecting data through in-depth interviews together with informants and observations to see the fishing activities of fishermen and the realities of family life of fishermen. The results showed that the socio-economic and cultural conditions of the families of the fishermen of the community on the west coast of the island of Seram were still in poverty, where the role of his wife and children was still high in supporting the familys economy and a lifestyle that was verified by work undertaken to meet their basic needs. Forms of social security for families of fishermen, both foram and informal, are a guarantee of life for fishing families in the midst of poverty.

Keywords
Poverty, Social Security, Bobo Fishing Nets

Topic
Culture

Link: https://ifory.id/abstract/x3z6e2BhcYMg

Corresponding Author
Juwanita Sahid

Institutions
(a) Hasanuddin University
(b) Hasanuddin University
(c) Hasanuddin University
(d) Hasanuddin University

Abstract
Abstract. Globalization has affected the Indonesian people-s live. The study aim to examine in depth the children value for families and PAUD institutions in Wihdatul Ummah Kindergarten Makassar; To examine In depth study of the socio-cultural transformation through the enculturation process of children. This research is a qualitative research using ethnographic approach. The emic perspective of the research subject were Parents, teachers, leaders and school staff in the social transformation perspective in childrens education. The Islamic education system initiated by Wahdah Islamiah is not as easy as imagined. Internal and external conflicts, such as stigma and stereotypes as exclusive education, etc. are indisputable. Currently it is gaining a significant positive response. Islamic religious values were developed in Wihdatul Ummah Kindergarten. These values undergo a lengthy enculturation process and involve a variety of stakeholders and the environment. There are supporting and inhibiting factors in the education implementation in Kindergarten.

Keywords
PAUD, Ethnography, enculturation, Religious values

Topic
Culture

Link: https://ifory.id/abstract/f4LhnvWg3AXc